Come and visit the new blog: frrick.me
I decided to consolidate my websites on the one server and to move from blogger to wordpress; so you will find the latest updates and resources available on my two new websites - at the new addresses: frrick.org and frrick.me
All of the posts from this blog have been transferred to the new site.
08 July 2012
In second Corinthians, St Paul has been defending his ministry against a range of people who are called false apostles who describe in great detail their powerful and incredible spiritual experiences. Paul can also offer his own amazing encounters with Christ, but instead he talks about someone he knows who had this most sublime spiritual encounter some fourteen years before (described in the opening verses of 2 Corinthians 12). But more than anything, Paul wants us to know about his weakness and this particular affliction that he has received - this thorn in his side - that has kept him humble and allowed him to discover that 'my grace is enough for you.'
Recorded at St Paul's, 8am (8'56")
Sunday 14, Year B
2 Cor 12:7-10; Mark 6:1-6
02 July 2012
Recorded at St Paul's, 10am (11'22")
24 June 2012
As we celebrate the nativity of St John the Precursor, we have to take account of the fact that both the Gospels and the writings of St Paul place the life and example of St John as central to the ministry of Jesus. So we must begin by taking time to remember what it was that provided the context of John's life and what he can continue to offer for us today.
Recorded at St Paul's, Vigil Mass (6pm, 8'27")
17 June 2012
So what do our readings today - complete with two images and parables of the seed taken from the 11th Sunday in the Season of the Year - have to offer us?
Recorded at St Paul's, 10am. (8'21")
16 June 2012
Growing up our home was full of images of the Sacred Heart - not just in the lounge room but almost every bedroom also had a large image of the Sacred Heart. But many of the images can be somewhat ... interesting.
This first image is similar to the images that I grew up with (except our almost always seemed to be in an oval frame).
This image is more modern, but still very physical and a hyper-realistic depiction of the heart of Jesus, complete with the crown of thorns, flames and cross.
This image of Jesus comes not from the English or Irish traditions, but from the Spanish school of spirituality, which is content to feature the heart of Jesus in more symbolic ways. This is one of my favourite images of the Sacred Heart and expresses the authentic French spirituality powerfully as the risen Lord invites us to "Come unto me." This was the image that I chose for my ordination six years ago.
Finally the fresco that is found in the Visitation Chapel in the town of Paray le Monial in the middle of France, which is where St Margaret Mary received the apparitions of the Sacred Heart. This image firmly connects the devotion to the heart of Jesus with the crucifixion as Jesus opens his arms and heart to all people and declares: "Behold the heart that has loved [us] so much..."
Recorded at St Paul's, Camden, at a whole school liturgy with children from St Justin's.
10 June 2012
Recorded at St Paul's Camden, 5.30pm. (9'09")
03 June 2012
Recorded at St Paul's (10'05")
Trinity Sunday. Matthew 28:15-20.
27 May 2012
This started me thinking about the feast of Pentecost that we celebrate today - enriched with the imagery of the wind and fire of the Spirit - and celebrated by the first disciples as the festival of Shavuot, which also became known as the Harvest Festival or the Feast of Weeks, and celebrated seven weeks (or a week of weeks) after the Passover (Nisan 14), so that it usually fell on Sivan 6 or 7. [Today it is always celebrated on Sivan 6, so that it falls on the same day that we celebrate Pentecost this year.]
After being rescued from the slavery of Egypt and travelling through the wilderness for seven weeks, the people of God arrived at Mount Sinai - and for the first time in recorded human history - and perhaps the only time - God addressed himself not just to an individual, a family or a group of people - but to an entire nation (Exodus 19). God called this people as a treasured possession of the Lord - a chosen nation and a royal priesthood - a people who would be covenanted and be the people who received the law of God.
After the people settled into the promised land, this festival also took on the character of a harvest festival, when the first fruits of the summer harvest would be offered to the Lord. So both dimensions would have been in the minds and prayer of the disciples as they gathered in the upper room to celebrate Shavuot. The events of Pentecost could never have happened to only one or two holy people - it only made sense in community. And it could only make sense in a community that were caught up in the harvest and the desire to go beyond their own little world and their own little walls. Maybe this is what we are missing in the contemporary individual church?
Recorded at St Paul's, 8am (9'41")
EPB [E8B] - Pentecost Sunday (Year B)
20 May 2012
Recorded at St Paul's, 5.30pm (12'29")